Comparative Mysticism: Tamil Bhakti Saints and Global Mystical Traditions
DOI:
https://doi.org/10.64818/Keywords:
Tamil Bhakti, Comparative Mysticism, Sufism, Christian Mysticism, Zen BuddhismAbstract
Purpose: One of the greatest mystical traditions of the world is the Tamil Bhakti literature. It is literature of devotion focused on inner realization and the unitive experience with the Divine. For instance, this paper presents a comparative study of some Tamil Bhakti saints, primarily the Nāyaṉmār and Āḻvārs, and the global mystical traditions of the Indian subcontinent Sufi, Christian Mysticism, and Zen Buddhism. Being an independent literature with its own theological, historical and cultural frameworks, the Tamil Bhakti literature in this instance, shares the greatest commonality with the aforementioned global mystical traditions. Love, surrender, self-annihilation, and the experiential knowledge of the Divine beyond the prescribed rituals and dogmas are some of the common themes of this literature. Using a comparative mystical approach, this paper illustrates Tamil Bhakti literature’s engagement with a universal mystical tradition while also being anchored in South Indian religious traditions
Methodology: In this paper, the exploratory qualitative research method is used. The relevant information is collected using keyword-based search in Google search engine, Google Scholar search engine, and AI-driven GPTs. This information is analysed and interpreted as per the objectives of the paper.
Analysis/Results: By illustrating how Tamil Bhakti literature mysticism transcends the South Indian religious traditions’ theology, the paper enhances interreligious scholarship by establishing the mysticism’s soteriological grammar of interiority. The paper concludes by placing the Tamil Bhakti saints within a contemporary mystic’s global community, highlighting their relevance to modern search for spirituality and peace.
Originality/Values: In the Tamil Bhakti literature, divine intimacy is the central theme, and the literature is characterized by ego-negation, paradoxical statements, and the transcendence of organized religion. It has been documented in the various mystical traditions globally that the Escaped the institution literature love, grace, and experience share a commonality with the Sufi literature on ishq and fanā, Christian literature on agape and unio mystica, and Zen literature on satori. Mystical devotion in a culture, devoted literature and mystical expression in a culture, is often documented.
Type of Paper: Exploratory Research
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