Spiritual Pragmatism in Governance: Lessons from the Bhagavad Gita for Policy-Making in Crisis
DOI:
https://doi.org/10.64818/Keywords:
Bhagavad Gita, Spiritual Pragmatism, Crisis Governance, Niṣkāma Karma, Ethical Leadership, Indian Knowledge SystemsAbstract
Purpose: This Paper explores the concept of spiritual pragmatism as articulated in the Bhagavad Gita and its relevance to crisis-oriented policy-making in contemporary governance. The Gita, particularly in its teachings on niṣkāma karma (selfless action), svadharma (individual duty), and sthita-prajña (steady intellect), offers a robust philosophical framework for leaders to make ethically grounded yet practically effective decisions during turbulent times. By situating the Gita’s wisdom within modern political and administrative challenges—ranging from pandemics and economic collapse to ethical dilemmas in public service—this study proposes a decision-making model that harmonizes spiritual wisdom with real-world exigencies.
Methodology: In this paper, the exploratory qualitative research method is used. The relevant information is collected using keyword-based search in Google search engine, Google Scholar search engine, and AI-driven GPTs. This information is analysed and interpreted as per the objectives of the paper.
Analysis/ Results: Drawing from classical commentaries and modern applications, it emphasizes how detachment, clarity, resilience, and ethical alignment can foster more humane and sustainable governance. The paper contributes to both Indian Knowledge Systems (IKS) and public policy discourse by offering a viable spiritual-ethical governance framework that transcends rigid idealism and moral relativism.
Original/ Values: The Bhagavad Gita remains one of the most enduring and adaptable texts of Indian thought, primarily because it does not advocate either ascetic withdrawal or blind activism. Instead, it proposes a nuanced framework that blends internal spiritual discipline with external responsibility—a concept that may be termed "spiritual pragmatism." This framework is especially crucial for contemporary policy-making, which often suffers from either hyper-rational utilitarianism or ineffectual idealism.
Type of Paper: Exploratory Research
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